Better homes and gardens paxton place outdoor furniture
The philosophy of Yin and Yang portrays the idea of balance and harmony. The Chinese garden expresses the relationship to nature and the idea of balance through the art of mimicking natural setting, thus the existence of mountains, rocks, water, and wind elements. Yin and Yang juxtapose complementary opposites: as hard as rock can be, the softness of water can dissolve it. Lake Tai rocks, limestone eroded by the water of Lake Tai, are the quintessential example.
Water, air, and light run through the rock as it sits still on display. The leaky windows of the Chinese garden wall portray both steadiness and movement. The windows create a solid painting on walls, however, that steadiness changes once the wind blows or the eyes move. Jade Belt Bridge , a moon bridge at the Summer Palace , Beijing Chinese garden's structure is based upon the culture's creation myth, rooted in rocks and water. To have longevity is to live among mountains and water; it is to live with nature, to live like an immortal being Xian.
The garden evokes a healthy lifestyle that makes one immortal, free from the problems of civilization. Thus, Chinese landscape is known as Shan mountain and Shui water. Symbolism is a key element of Chinese garden design. The colors red and gold also represent luck and wealth. Bats, dragons, and other mystic creatures carved on wooden doors are also commonly found in Chinese gardens; these are seen as signs of luck and protection.
Circles portray togetherness, especially for family members, and are depicted in moon gates , moon bridges , and round tables placed within square backgrounds. The moon gate and other whimsical doorways also act to frame views and to force the viewer to pause for a transition into a new space. Paths in Chinese gardens are often uneven and sometimes consciously zigzag. These paths are like the passages of a human life. There is always something new or different when seen from a different angle, while the future is unknown and unpredictable.
European gardens[ edit ] Gardens of Byzantium[ edit ] The Byzantine empire spanned a period of more than years — AD , and a geographic area from modern day Spain and Britain to the Middle East and northern Africa. Probably due to this temporal and geographic spread and its turbulent history, there is no single dominant garden style that can be labeled "Byzantine style". Archaeological evidence of public, imperial, and private gardens is scant at best, and researchers over the years have relied on literary sources to derive clues about the main features of Byzantine gardens.
Their repeated publications and translations to other languages well into the 16th century is evidence to the value attributed to the horticultural knowledge of antiquity. These literary sources worked as handbooks, promoting the concepts of walled gardens with plants arranged by type. Such ideals found expression in the suburban parks Philopation , Aretai and palatial gardens Mesokepion , Mangana of Constantinople. Hortus conclusus depicted by the Upper Rhenish Master The Byzantine garden tradition was influenced by the strong undercurrents of history that the empire itself was exposed to.
The first and foremost influence was the adoption of Christianity as the empire's official religion by its founder Constantine the Great. The new religion signalled a departure from the ornamental pagan sculptures of the Greco-Roman garden style. The second influence was the increasing contact with the Islamic nations of the Middle East , especially after the 9th century. Lavish furnishings in the emperor's palace and the adoption of automata in the palatial gardens are evidence of this influence.
The third factor was a fundamental shift in the design of the Byzantine cities after the 7th century when they became smaller in size and population as well as more ruralised. The class of wealthy aristocrats who could finance and maintain elaborate gardens probably shrank as well.
The final factor was a shifting view toward a more "enclosed" garden space hortus conclusus , a dominant trend in Europe at that time. The open views and vistas so much favored by the garden builders of the Roman villas were replaced by garden walls and scenic views painted on the inside of these walls.
The concept of the heavenly paradise was an enclosed garden gained popularity during that time and especially after the iconoclastic period 7th century with the emphasis it placed on divine punishment and repentance. An area of horticulture that flourished throughout the long history of Byzantium was that practiced by monasteries.
From these sources, we learn that monasteries maintained monastic gardens outside their walls and watered them with complex irrigation systems fed by springs or rainwater. These gardens contained vineyards, broadleaf vegetables, and fruit trees for the sustenance of monks and pilgrims alike.
The role of the gardener was frequently assumed by monks as an act of humility. Monastic horticultural practices established at that time are still in use in Christian monasteries throughout Greece and the Middle East. Main article: Medieval gardening Monasteries carried on a tradition of garden design and intense horticultural techniques during the medieval period in Europe. Rather than any one particular horticultural technique employed, it is the variety of different purposes the monasteries had for their gardens that serves as testament to their sophistication.
As for gardening practices, records are limited, and there are no extant monastic gardens that are entirely true to original form. There are, however, records and plans that indicate the types of garden a monastery might have had, such as those for St. Gall in Switzerland. Generally, monastic garden types consisted of kitchen gardens, infirmary gardens, cemetery orchards, cloister garths and vineyards.
Individual monasteries might also have had a "green court", a plot of grass and trees where horses could graze, as well as a cellarer's garden or private gardens for obedientiaries, monks who held specific posts within the monastery. A woven wattle gate keeps animals out of the fifteenth-century cabbage patch Tacuinum Sanitatis , Rouen From a utilitarian standpoint, vegetable and herb gardens helped provide both alimentary and medicinal crops, which could be used to feed or treat the monks and, in some cases, the outside community.
As detailed in the plans for St. Gall, these gardens were laid out in rectangular plots, with narrow paths between them to facilitate collection of yields. These beds were often surrounded with wattle fencing to prevent animals from entry. In the kitchen gardens, fennel, cabbage, onion, garlic, leeks, radishes, and parsnips might be grown, as well as peas, lentils, and beans, if space allowed for them. The infirmary gardens could contain Rosa gallica "The Apothecary Rose" , savory, costmary, fenugreek, rosemary, peppermint, rue, iris, sage, bergamot, mint, lovage, fennel, and cumin, amongst other herbs.
The herb and vegetable gardens served a purpose beyond that of production, and that was that their installation and maintenance allowed the monks to fulfil the manual labour component of the religious way of life prescribed by Rule of St. Orchards also served as sites for food production and as arenas for manual labour, and cemetery orchards, such as that detailed in the plan for St. Gall, showed yet more versatility. The cemetery orchard not only produced fruit, but manifested as a natural symbol of the garden of Paradise.
This bi-fold concept of the garden as a space that met both physical and spiritual needs was carried over to the cloister garth. The cloister garth, a claustrum consisting of the viridarium, a rectangular plot of grass surrounded by peristyle arcades, was barred to the laity, and served primarily as a place of retreat, a locus of the vita contemplativa.
Some cloister gardens contained small fish ponds as well, another source of food for the community. The arcades were used for teaching, sitting and meditating, or for exercise in inclement weather. There is much conjecture as to ways in which the garth served as a spiritual aid. Umberto Eco describes the green swath as a sort of balm on which a monk might rest weary eyes, so as to return to reading with renewed vigor. The square cloister garth was meant to represent the four points of the compass, and so the universe as a whole.
As Turner puts it, Augustine inspired medieval garden makers to abjure earthliness and look upward for divine inspiration. A perfect square with a round pool and a pentagonal fountain became a microcosm, illuminating the mathematical order and divine grace of the macrocosm the universe.
In the later Middle Ages, texts, art, and literary works provide a picture of developments in garden design. During the late 12th to 15th centuries, European cities were walled for internal defense and to control trade.
Though space within these walls was limited, surviving documents show that there were animals, fruit trees and kitchen gardens inside the city limits. Pietro Crescenzi , a Bolognese lawyer, wrote twelve volumes on the practical aspects of farming in the 13th century which offers a description of medieval gardening practices.
Great location to explore Burra district and not too far to Clare Valley wines even. Graham Australia Kristie on reception was super nice and obviously enjoys her work. Cottage was very spacious, laundry facilities probably the best I have ever utilised.
A great stay during my Heysen Trail thru hike, really appreciate being able to book for one night, this is unfortunately becoming rarer in Australia. Thanks champions! Safarihiker Australia Great renovation of cottages with links to the history of Burra. Cottages comfortable and well equipped. Location great for exploring the area.
Jan Something a little different. Easy access, quiet. Central location to all attractions in the area.


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This Paxton Place outdoor furniture set makes an inviting place to enjoy conversation, refreshing drinks and relaxed time in the fresh air. See coordinating Paxton Place Collection pieces. Rinse well and air dry. Do not use bleach or solvent. Back cushions 6" thick 15 cm , seat cushions 6" thick 15 cm Manufacturer's Information:Better Homes and Gardens patio set model: SPatio set will arrive in 1 carton: It comes with a modern design and offers enough room for people who want to sit comfortably.
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